O’Conor, Charles. Dissertations on the Antient History of Ireland. Wherein an Account is given of the Origine, Government, Letters, Sciences, Religion, Manners and Customs, of the antient Inhabitants. [Presumed First Edition]. [Dublin], [Printed by James Hoey, for the Editor, Mr. Mich. Reilly], [1753]. 20 x 12 cm. Half-title and Title Pages missing. New yellow end papers. [18], xlviii, 248 pages, [20]. One folded leave after page 42. Contemporary boards in full calf. Rebacked with new spine and new spine label.Raised bands and gilt line decorations. Good Condition. Half-title and title pages missing. Map Missing. Otherwise complete and in very good condition. Rubbed, bumped and age darkened throughout. Some pages, including folding plan are edge-worn with minor paper losses, not affecting text. Paper label with name of previous owner on front paste-down. Notes (about the book) by previous owner on front free end paper.

Charles O’Conor, (Irish: Cathal Ó Conchubhair Donn; 1710 – 1791), also known as Charles O’Conor of Belanagare, was an Irish writer and antiquarian who was enormously influential as a protagonist for the preservation of Irish culture and history in the eighteenth century. He combined an encyclopaedic knowledge of Irish manuscripts and Gaelic culture in demolishing many specious theories and suppositions concerning Irish history.
O’Conor was a protagonist for Catholic civil rights in eighteenth century Ireland. He worked relentlessly for the mitigation and repeal of the Penal Laws and was a co-founder of the first Catholic Committee in 1757, along with his friend Dr. John Curry and Mr. Wyse of Waterford. In 1788 he became a member of the Royal Irish Academy.
His collection of manuscripts and manuscript copies, annotated with his copious notes and comments, made up the first part of the Annals of the Four Masters (originally the property of Fearghal Ó Gadhra) that were collected at the Stowe Library, and at that time many of them were the only copies known to exist.
Charles O’Conor was born in 1710, in County Sligo, to a cadet branch of the land-owning family of O’Conor Don and was sent for his education to Father Walter Skelton’s school in Dublin. He grew up in an environment that celebrated Gaelic culture and heritage. He began collecting and studying ancient manuscripts at an early age.
His marriage brought him financial stability so that he could devote himself to his writing, but he was widowed in 1750, within a year of his father’s death. He would devote the remainder of his life to the collection and study of Irish manuscripts, to the publication of dissertations, and especially to the cause of Irish and Catholic emancipation.
O’Conor was well known in Ireland from his youth, as a civil-tongued, but adamant advocate of Gaelic culture and history, who had suffered for his adherence to the Roman Catholic faith. He was profoundly knowledgeable about Irish culture and history. He garnered fame outside Ireland through his Dissertations on the ancient history of Ireland (1753). Like all of his works, his account was everywhere consistent with the historical record. The book was generally well received, and when Samuel Johnson was made aware of it, he was moved to write a letter to O’Conor in 1755, complimenting the book, complimenting the Irish people, and urging O’Conor to write on the topic of Celtic languages.
The book was less well received in some Scottish circles, where there existed a movement to write Celtic history based upon Scottish origins. When James Macpherson published a spurious story in 1761 that he had found an ancient Gaelic (and Scottish) cycle of poems by a certain “Ossian”, among the critics who rejected it as false was O’Conor, as an inclusion (Remarks on Mr. Mac Pherson’s translation of Fingal and Temora) in the 1766 rewrite of his 1753 work. While the issue was laid to public rest by others (notably Samuel Johnson), the issue was laid to intellectual rest by O’Conor in 1775, with the publication of his Dissertation on the origin and antiquities of the antient Scots. That the issue occurred provided O’Conor the opportunity to establish Ireland as the source of Gaelic culture in the minds of the non-Irish general public.
O’Conor’s later life was that of the respected dean of Irish historians. He continued to write as he had always done, in favour of ideas that he himself favoured and were consistent with the historical record, and against any and all ideas that were inconsistent with the historical record, including those of other Irish historians. Such was his esteemed reputation that even those whom he challenged would include his challenges in the next edition of their own books. He would continue to collect, study, and annotate Irish manuscripts, and when he died, his collection became the first part of the Annals of the Four Masters at the Stowe Library. In 1883 these were returned to the Royal Irish Academy library.
His legacy in modern history is succinct. Though the effort was promoted by many, it was largely through his effectiveness that Ireland received the recognition that it deserved as the font of Gaelic culture and the premier disseminator of literacy in ancient times. O’Conor also strove for the presentation of Celtic Christianity as something separate from early Roman Catholicism as a means of allaying Protestant British distrust of the Catholic Irish, a perspective that has survived into modern times. O’Conor’s support for the first Catholic Committees from 1758 was copied nationwide, resulting in the successful, but slow, repeal of most of the Irish penal laws in 1774-1793.
An account of his life, “Memoirs of the life and writings of the late Charles O’Conor of Belanagare”, was written by his grandson, Charles O’Connor.

• Keywords: Classical & Old Literature · History · History & Culture · History of Ireland · Ireland · Irish Literature · Language · Politics · Religion
• Language: English
• First edition
• Inventory Number: 101947AB

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